Results for 'Bhola Nath Roy'

952 found
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  1. Textbook of inductive logic.Bhola Nath Roy - 1948 - Calcutta,: S. C. Sarkar;.
  2. Pragmatic theory of truth.Dhirendra Nath Roy - 1930 - [Manila,: [Manila.
     
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  3.  34
    M.N. Roy, radical humanist: selected writings.Manabendra Nath Roy - 2004 - Amherst, N.Y.: Prometheus Books. Edited by N. Innaiah.
    The failure of philosophy -- A new political philosophy -- Radical democracy -- Politics of freedom -- The future of democracy -- Decentralization of power -- A Humanist approach to elections -- A new approach to political and economic problems -- Human nature and humanist practice -- Humanist politics -- Integral humanism -- The way out -- New humanism -- The principles of radical democracy.
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  4.  7
    Heresies of the 20th Century.Manabendra Nath Roy - 1940 - Pradeep Karyalaya.
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  5. Materialism: an outline of the history of scientific thought.Manabendra Nath Roy - 1951 - Delhi: distributors, Ajanta Books International.
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  6.  6
    Heresies of the 20th century, philosophical essays.Manabendra Nath Roy - 1943 - Bombay,: Renaissance publication; sole agents: Vora & co..
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  7.  1
    Radical humanism.Manabendra Nath Roy - 1952 - [New Delhi,: Janta Press.
  8. Roy, MN.Ramendra Nath - 2011 - In James Fieser & Bradley Dowden, Internet Encyclopedia of Philosophy. Routledge.
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  9. J. N. Mohanty Essays on Indian Philosophy Traditional and Modern, Edited with Introduction by Purushottama Bilimoria.Jitendra Nath Mohanty - 1993 - New Delhi/New York: Oxford University Press (Global Paperback). Edited by Puruṣottama Bilimoria.
    Selected from the works of J. N. Mohanty over a forty-year period, these essays provide an intellectual biography of the man and insights into Eastern philosophy. Part I brings together various writings on problems in metaphysics, epistemology, and language, alongwith thoughtful treatments of notions such as experience, self consciousness, doubt, tradition, and modernity. Part II collects essays written during the exciting though turbulent years following India's independence, and they survey issues in social ethics, reform activities, and religion in the works (...)
     
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  10.  9
    Darsanik Cintana Kei Vividh Ayama.Sanjay Kumar Shukla & Sucheta Shukla - 2010 - new delhi: Satyam Publishing House.
    "Darshanika Cintan ke Vividha Āyāma" (Diverse dimensions of philosophical thinking), is a compilation book of various research articles in which the discursive diversity of philosophy is reflected. On the one hand, it pursues the basic problems of philosophy, such as the relevance of philosophy, the nature and justification of metaphysics, the metaphysical analysis of the nature of value, etc., while on the other hand, it Is involved in the analysis and testing of the concept of life-world, globalization and multiculturalism, environmental (...)
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  11.  95
    Neuroleptics and operant behavior: The anhedonia hypothesis.Roy A. Wise - 1982 - Behavioral and Brain Sciences 5 (1):39-53.
    Neuroleptic drugs disrupt the learning and performance of operant habits motivated by a variety of positive reinforcers, including food, water, brain stimulation, intravenous opiates, stimulants, and barbiturates. This disruption has been demonstrated in several kinds of experiments with doses that do not significantly limit normal response capacity. With continuous reinforcement neuroleptics gradually cause responding to cease, as in extinction or satiation. This pattern is not due to satiation, however, because it also occurs with nonsatiating reinforcement (such as saccharin or brain (...)
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  12.  13
    Man: Mind or Matter?Roy Wood Sellars - 1952 - Philosophy and Phenomenological Research 12 (3):436-442.
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  13. Here's a Faith for You.Roy M. Pearson - 1953
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  14.  5
    Theory of Value: Indian Philosophy.Roy W. Perrett (ed.) - 2000 - New York: Routledge.
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  15.  5
    The Rhetoric of Science: A Methodological Discussion of the Two-by-two Table.Roy G. Francis - 1961 - University of Minnesota Press.
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  16. The three phases of Arendt's theory of totalitarianism.Roy Tsao - 2002 - Social Research: An International Quarterly 69 (2):579-619.
  17.  22
    A. Delphes.Christian Le Roy, Georges Rougemont, Lucien Lerat, Pierre Aupert, Jean Marcadé & Francis Croissant - 1972 - Bulletin de Correspondance Hellénique 96 (2):887-905.
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  18.  2
    Essai du̓ne philosophie première.Edouard Le Roy - 1956 - Paris,: Presses universitaires de France.
  19.  22
    (2 other versions)La Pensée Intuitive. Vol. I. Au Delà du Discours.Edouard Le Roy - 1930 - Journal of Philosophy 27 (18):500-502.
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  20. (1 other version)Pascal savant et croyant, collection « Initiation philosophique ».Georges Le Roy - 1957 - Les Etudes Philosophiques 12 (4):414-415.
     
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  21.  16
    1. Constituents and Classification.Louis P. Roy - 2001 - In Louis Roy, Transcendent Experiences: Phenomenology and Critique. University of Toronto Press. pp. 3-13.
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  22.  13
    4. Schleiermacher and Absolute Dependence.Louis P. Roy - 2001 - In Louis Roy, Transcendent Experiences: Phenomenology and Critique. University of Toronto Press. pp. 47-68.
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  23.  5
    Educational philosophy of Bertrand Russell.Surya Nath Singh - 1979 - Varanasi: Banaras Hindu University.
  24.  1
    Indian logic.Badri Nath Singh - 1982 - Varanasi: Asha Prakashan.
  25. (1 other version)VASUDHAIVA KUTUMBAKAM: INDIAN MODEL OF MULTICULTURALISM.Shakeel Husain, Ashish Nath Singh & Amit Singh - 2023 - Research Expression 6 (8):36-44.
    'ā no bhadrāḥ kratavo yantu viśvato ' Let good thoughts come from all around; inspired by this timeless epic of Rigveda. India has presented an excellent model of Multiculturalism to the world. The multiculturalist model of the West, as established by contemporary thinkers like Wilkymalika, is based on the separate political existence of different cultural classes. been made for thousands of years. India has maintained Multiculturalism not only at the socio-cultural level but also at the political level. Through federal structure, (...)
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  26.  10
    Appuis: essai sur la liberté.Philippe Roy - 2023 - Dijon: Les Presses du réel.
    Cet essai est une tentative pour penser autrement I liberté en ses actes. Une de ses originalités est de procéder par changements d'échelle, c'est un microscope philosophique. Sous la grande idée de liberté, il cerne d'imperceptibles appuis qui la font tenir debout. L'enjeu est donc de taille. Son développement prend la forme d'un parcours progressif par étapes, traversant des conceptions très différentes de la liberté et des domaines d'application divers. Il épouse ainsi les contours d'une mise en variation du concept (...)
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  27.  10
    Beauty, art, and man: studies in recent Indian theories of art.Pabitrakumar Roy - 1990 - Simla: Indian Institute of Advanced Study in association with Munshiram Manoharlal Publishers, New Delhi.
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  28. " El velo del pensamiento": La figura fregeana de la gramática filosófica.Jean-Michel Roy - 1999 - Ideas Y Valores 48 (109):85-118.
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  29.  7
    Fred og næringslivets nye frigjøringsteologi.Arundhati Roy - 2013 - Agora Journal for metafysisk spekulasjon 30 (4):130-144.
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  30.  2
    Fostering Vocational Awareness.Lucien Roy & Monica McGettrick - 2005 - Listening 40 (1):48-58.
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  31. Interpersonal Relations According to John Macmurray'.L. Roy - 1989 - Modern Theology 3:347-365.
     
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  32.  7
    Introduction: The “Alternative” Approach to Health: The Only Solution to the World’s Most Pervasive Technology Problem.Rustum Roy - 2002 - Bulletin of Science, Technology and Society 22 (5):333-337.
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  33.  11
    L'immeuble du mobile.Philippe Roy - 2017 - Paris: PUF.
    L'immeuble du mobile invite à faire l'expérience d'une manière de penser, par gestes et par diagrammes. Il est une poursuite du travail de Gilles Châtelet soutenue par un approfondissement de la conception du virtuel et de l'événement propre à Gilles Deleuze. Refusant le face-à-face de la nature et de la pensée, il déploie un projet de renouveau de la Naturphilosophie dans le cadre du physico-mathématique, de Galilée jusqu'à la physique quantique. Il expose une dialectique comprenant des centres d'indifférence au cœur (...)
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  34.  7
    Mānabendranātha Rāẏa: jībana o darśana.M. N. Roy - 2000 - Hāoṛā: Myānāskr̥pṭa Inḍiẏā. Edited by Samaren Roy.
    Selected articles on Marxism, nationalism, and humanism by a radical humanist leader and Communist international; includes study on his life and work.
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  35.  31
    Politics of Insecurity.Srirupa Roy - 2004 - Theory and Event 7 (2).
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  36.  7
    The Dice-Playing God: The Contribution of Science to the Emerging Universal Theology.Rustum Roy - 1989 - Bulletin of Science, Technology and Society 9 (5):312-319.
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  37. Querying Whitehead's Framework.Roy Wood Sellars - 1961 - Revue Internationale de Philosophie 15 (2/3=56/57):135.
     
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  38.  60
    Modal Bloopers: Why Believable Impossibilities Are Necessary.Roy A. Sorensen - 1996 - American Philosophical Quarterly 33 (3):247 - 261.
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  39.  40
    Vagueness Implies Cognitivism.Roy A. Sorensen - 1990 - American Philosophical Quarterly 27 (1):1 - 14.
  40.  22
    The Earliest Unexpected Class Inspection.Roy A. Sorensen - 1993 - Analysis 53 (4):252 -.
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  41.  29
    Hypotheses of neuroleptic action: Levels of progress.Roy A. Wise - 1982 - Behavioral and Brain Sciences 5 (1):78-87.
  42.  71
    Meaningless Beliefs and Mates's Problem.Roy A. Sorensen - 2002 - American Philosophical Quarterly 39 (2):169 - 182.
  43.  45
    Blindspotting and Choice Variations of the Prediction Paradox.Roy A. Sorensen - 1986 - American Philosophical Quarterly 23 (4):337 - 352.
  44. The Atomistic Revival.Ralph Abraham & Sisir Roy - 2012 - World Futures 68 (1):30 - 39.
    In our recent book (Abraham and Roy 2010) we have repurposed a mathematical model for the quantum vacuum as a model of consciousness. In this model, discrete space and time are derived from a discrete cellular dynamical network. As our model is essentially atomistic, we included in our book a short support chapter on atomism. In this aticle we expand on the few pages of that chapter devoted to the history of atomism, to place the current revival of atomism in (...)
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  45.  81
    Pure Moorean Propositions.Roy A. Sorensen - 1985 - Canadian Journal of Philosophy 15 (3):489 - 505.
    This paper is devoted to a solution to Moore's problem. After explaining what Moore's problem is and after considering the main approaches toward solving the problem, I provide a definition of Moorean sentences in terms of pure Moorean propositions. My solution to Moore's problem essentially involves a description of how one can contradict oneself without uttering a contradiction, and a set of definitions that exactly determines which sentences are Moorean and which are close relatives of Moorean sentences.
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  46.  30
    Utterance positioning as an interactional resource.Roy Turner - 1976 - Semiotica 17 (3).
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  47.  19
    Dictatorship on top-circular domains.Gopakumar Achuthankutty & Souvik Roy - 2018 - Theory and Decision 85 (3-4):479-493.
    We consider domains with a natural property called top-circularity. We show that if such a domain satisfies either the maximal conflict property or the weak conflict property, then it is dictatorial. We obtain the result in Sato :331–342, 2010) as a corollary. Furthermore, it follows from our results that the union of a single-peaked domain and a single-dipped domain is dictatorial.
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  48.  34
    Differentiation of individual selves facilitates group-level benefits of ultrasociality.Sarah E. Ainsworth, Roy F. Baumeister & Kathleen D. Vohs - 2016 - Behavioral and Brain Sciences 39.
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  49.  34
    Maāsir-i-'Ālamgiri, a History of the Emperor Aurangzib-'Ālamgir, of Sāqi Must'ad KhanMaasir-i-'Alamgiri, a History of the Emperor Aurangzib-'Alamgir, of Saqi Must'ad Khan.Holden Furber & Jadu-Nath Sarkar - 1949 - Journal of the American Oriental Society 69 (2):100.
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  50.  75
    ‘Being in the World’: The event of learning.Marianna Papadopoulou & Roy Birch - 2009 - Educational Philosophy and Theory 41 (3):270-286.
    This paper employs an eclectic mix of paradigms in order to discuss constituting characteristics of young children's learning experiences. Drawing upon a phenomenological perspective it examines learning as a form of 'Being' and as the result of learners' engagement with the world in their own, unique, intentional manners. The learners' intentions towards their world are expressed in everyday activity and participation. A social constructivist perspective is thus employed to present learning as situated in meaningful socio-cultural contexts of the everyday, lived (...)
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